Due to the numerous rumors about mass meditation in streaming media these days, I want to create a more simplified and efficient way to convince the public of the benefits of mass meditation, as people still have a strong trust in official narratives.
All the content here can be found on literature platforms. Due to some psychological reasons (confirmation bias/cognitive dissonance), the benefits of mass meditation are not widely known, so specific stats and case studies serve as powerful instruments for argumentation and persuasion.
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Field Research Summaries 1
Improved quality of city life through the Transcendental Meditation program: Decreased crime rate
Although this was certainly an astounding prediction at the time,
nevertheless by 1974 it seemed to be coming true. After a wave of extensive
TM teaching in America, four Mid-Western cities actually reached this
seemingly magical 1% threshold of meditators. Sure enough, it was
apparent that in these four cities crime had started to buck the inexorable
upward trend and was instead on the decline. This exciting revelation
inspired this first research study into the collective effect of TM.
The researchers, Borland and Landrith carried out two parallel studies.
First study; the researchers trawled through data for 101 US cities that fell
into the FBI Uniform Crime Rate statistics category of a population between
25,000 and 50,000 people. Of these 101 cities, they discovered that 11 had
achieved more than 0.97% of their populations practicing the TM technique
by the end of 1972.
They then obtained crime figures from the FBI Uniform Crime Reports or
directly from the relevant city authorities. Where possible they ran this
analysis across the years 1967 to 1973. The idea was to demonstrate the
situation before the cities reached the 1% threshold and to compare the
effect after one year of reaching the 1% threshold.
The 1973 crime statistics showed there was a clear correlation between the
number of people practicing TM in a population and the level of crime.
Borland and Landrith observed that in 1973 there was an abrupt change in
the pattern of crime statistics as follows:
1. In 1973 crime decreased in everyone of the cities where at least
0.97% of the population had learned TM by the end of 1972
2. Crime rate increased in approximately 76% of the cities where less
than 0.97% of the population were practising TM by the end of 1972.
Second study; the researchers then refined the study to check the
possibility that other variable factors might be impacting crime levels. They
selected eleven cities that matched the eleven ‘1%’ cities for variable factors
including equivalent resident population, size of college population and
geographic region. They then compared the relative crime rate changes of
the control cities with the ‘1%’ cities.
1% cities reverse trend in crime
The results showed that the eleven 1% cities achieved an average decrease
in crime for 1973 of 8.2%. On the other hand the control group of eleven
matching cities showed an average increase of 8.3%. (Three control cities
showed small decreases, two control cities on the other hand experienced a
jump of over 20% and three other control cities experienced increased
crime of over 11%). See charts below for further details.




Significantly, in the years leading up to 1973, the researchers observed that
both the experimental group of eleven cities and the matching control group
had more or less followed a parallel growth in crime rate (See chart above).
Clear divergent trend
Looking at the last chart, you can see clearly that a sharp divergence in
crime trends occurs during the year when each of the experimental cities
achieved the threshold of 1% of their population learning the
Transcendental Meditation technique. The 1% effect reverses the rising
trend in crime in every case.
Research authors:
Borland C, and Landrith III GS; Department of Educational Psychology,
Maharishi European Research University, Switzerland, and Department of
Psychology, Maharishi University of Management, Fairfield, Iowa, USA,
1976.
Collected Papers v1.98
Field Research Summaries 2
Influence of the Transcendental Meditation Programme on crime rate in suburban Cleveland
This study extends the previous work carried out by Borland and Landrith.
The researcher, Guy Hatchard, tested the idea that just a few people
learning to meditate would also have some impact on the level of
orderliness and harmony of the surrounding society, even before the 1%
threshold was reached.
In the early 1970's crime in the USA continued an inexorable rise
As a backdrop to this study it must be pointed out that in the early 1970s
the USA was experiencing a prolonged growth in crime. Observers in the
media and social studies couldn't help but expect this increase to continue
on into the eighties. Despite massive government sums being spent on
crime prevention methods of one sort or another, neither the causes of
crime nor the means to reduce it seemed clear.
The inevitability of a continued increase in lawlessness was becoming
accepted with more or less passive resignation. What was lacking at the
time in academic circles was any understanding of the potential to
intervene on the level of consciousness to reduce antisocial behaviour.
This Cleveland study was another step in the opening up of our
understanding that even a small number of meditators within a population
can start to have a significant impact on the lives and wellbeing of everyone
else in society.
The study sample consisted of forty suburbs within the Greater Cleveland
area of the USA with populations of over 5,000 people. This gave a total
sample of 966,000 people. Crime rate figures and the numbers of people
meditating were correlated for consecutive periods 1973 to 1975 and 1976.
Other variable factors including family income and numbers of police were
also looked at for correlation. The results of the first period under study
showed that the correlation between very low percentage levels of
meditators and crime levels is insignificant. This low correlation indicated that very small numbers of TM practitioners do not have any measurable
impact on society at large.
However as the number of TM practitioners grew over the next few months
so an impact began to emerge. In the 1974 to 1975 study period, ten
suburbs out of 40 had reached percentages of TM practitioners above
0.39% of their host population. These areas showed significant positive
changes in crime trends compared with the rest of the sample.
Five of the areas actually recorded a drop in crime despite an overall
increase in crime being recorded elsewhere in Cleveland. Collectively the
ten TM-prevalent areas showed a marginal increase in crime of less than
1%, whereas elsewhere in Cleveland crime continued to increase at the
record rates of the time and often in double-digit percentage figures.
Suburbs with 1% of TM meditators showed a drop in crime
By 1976 Shaker Heights and a cluster of four small suburbs headed by
Moreland Hills had breached the 1% threshold. These areas recorded crime
drops of 3.65% and 1.81% respectively. Two other suburbs had achieved a
percentage of TM practitioners just below 1%. Cleveland Heights had 0.86%
and University Heights had 0.83%. Crime in these two areas had reduced by
2.39% and 1.23% respectively.
It was observed that a number of these suburbs were areas of fairly high
median income. However, it was also noticed that none of the other
wealthier areas where the TM population had not risen experienced a
commensurate reversal in the crime trend. Similarly there seemed to be no
correlation between police activity and protection and the reversal in crime
trends.
Hatchard G; Cleveland World Plan Center, Cleveland, Ohio, USA, 1977.
Collected Papers v2.166
Field Research Summaries 3
The growth of coherence in society through the Maharishi Effect: Reduced rates of suicides and auto accidents
This was the second study designed to test the theory that when 1% of a
given population practices the Transcendental Meditation technique then
there will be an immediate, significant and positive shift in the general
quality of life. To achieve their aim, the researchers selected 21 US cities
each with a population larger than 10,000 people and that had reached the
1% threshold in time for the experimental date of 1972.
An independent researcher formulated a control group of 21 cities where
there was less than 0.7% meditating and that were otherwise matched for
population, college population and geographic region. Care was taken to
avoid monitoring cities where major changes occurred during the
experimental period or where no suitable matching control could be
identified. The control also avoided cities that were an integral part of a
larger metropolitan area, as these larger areas might influence the result.
The full experimental period covered the ten-year from 1967 – 1977. The
‘baseline period’ extended from 1967 – 1972. The ‘intervention period’,
defined as the period when the 1% threshold was reached for each of the
experimental cities, ran between 1972 and 1977.
For this study, instead of crime, the researchers monitored statistical
changes to suicide rates and auto accident rates. These two factors were
and still are of major concern as they are seen to have a major negative
impact on the quality of life in the USA. Suicide rates among adolescents had
doubled between 1961 and 1975 and auto accident injuries had become a
major health problem with an economic impact second only to cancer. The
problem of suicide has been particularly intractable with no effective
community prevention programmes being apparent, especially among the
young.
The results
The study showed four unequivocal findings:
1. Suicides (average reduction -5.7%) and auto accidents (average
reduction – 7.05%) decreased in every single town that reached the
1% threshold of meditators.
2. On the other hand, there was a small average increase in suicides
(0.19%) in the 21 control cities and no change in the rate of auto
accidents.
3. These changes were independent of changes in other major
demographic variables.
4. In direct contrast, during the baseline period, (i.e., the period prior to
the 1% threshold being reached) there were no significant divergent
trends observed between the experimental cities and the control
cities (p<.001).
The study implies that there is a new factor influencing group cognitive and
perceptual-motor functioning. The findings reinforce the researchers’
understanding that this new factor is consciousness, which they
hypothesize is a basic determinant of individual human behaviour.
The small number of meditators required to create a significant shift (only
1%) obviously precludes the possibility that the positive shift in auto
accidents and suicides is due to any social or physical interaction by the
meditators with the rest of the community. This fact lends further weight to the argument that the spontaneous shift in community quality of life is due
to a field effect arising from increased coherence in the collective
consciousness of the communities involved.
Landrith III GS; and Dillbeck MC; Maharishi University of Management, Fairfield, Iowa, USA, 1983.
Collected Papers v4.317.
Field Research Summaries 4
The Transcendental Meditation Programme and crime rate change in a sample of forty-eight cities
This study covered a period of five and a half years in an attempt to identify
the cause of relative crime rate changes in 48 cities in the USA.
The methodology involved comparing 24 ‘experimental cities’ (where one
percentage of the population practised the Transcendental Meditation
technique) with 24 ‘control cities’ where few people had learned to
meditate.
To try and ensure a fair comparison, the researchers carefully matched the
control cities for geographic region, population size, college population and
changes in reporting methods.
Findings summarised:
• The experimental cities with 1% of the population meditating
displayed a decrease of 22% from the 1973 predicted value of 65.2
crimes per 1,000 of the population.
• In contrast, the control cities displayed a 2% increase from the 1973
predicted value of 58.0 crimes per 1,000 of the population. (p<.001)
• The statistics showed that there was also a marked disparity in the
trend of crime rate between the two groups:
• The trend of crime rate in the experimental cities (with 1%
meditating) decreased 89.3% during the intervention period from a
1967 – 72 baseline yearly increase of 4.30 crimes per 1,000
population.
• On the other hand, the trend of crime rate in the control cities
increased 53.9% during the same period, from a baseline yearly
increase of 2.32 crimes per 1,000 population (p<.01).
Dillbeck MC; Landrith III GS; and Orme-Johnson DW; Findings previously
published in Journal of Crime and Justice 4: 25-45, 1981.
Collected Papers v4.318.
Field Research Summaries 5
The Transcendental Meditation Programme and a compound probability model as predictors of crime rate change
The fifth research study built on the earlier TM research findings that
indicated that when 1% of a given population practised the Transcendental
Meditation technique (TM) then there is a commensurate improvement in
social order as manifested by a decrease in crime levels. The study was
specifically designed to test the theory that the ‘1% effect’ was a reliable
predictor of crime decrease in a population.
The study carried out during the early to mid 1970s was split into three
parts. The first two parts were designed to test the reliability of predicting
crime levels in society using different variable factors that are sometimes
considered by social scientists to influence the crime rate. These variables
included:
• Density of population,
• Percentage of unemployed,
• Per capita income,
• Percentage of the population living below the poverty level,
• Percentage of the residents living in the same residence after five
years,
• Percentage of the population over the age of 65 and
• Median years of education
The third part looked at the prevalence of TM in a community as a means to
predict crime levels.
To carryout the investigation into the influence of TM on crime rates, the
researcher, Michael Dillbeck selected a sample of twenty-three towns in the
Kansas City metropolitan area. These towns comprised at least 4,000 people
and each was within a 20-mile radius of Kansas City Missouri. Either
permanently or temporarily, during the period covered by the study, four of
these towns (Fairway-Westwood, Leawood, Mission Hills, Prairie Village) reached the 1% threshold whereby at least 1% of the local population were
meditating using the TM technique.
The research monitored ‘Part 1’ crimes per one thousand members of the
population over different periods. ‘Part 1’ crimes include murder,
manslaughter, rape, robbery, assault, burglary, larceny, and motor vehicle
theft. These types of crimes are considered useful indicators of the level of
social order and disorder.
On review, the statistics showed that where the TM 1% threshold had been
achieved in each city there was a universal and significant reduction in Part
1 crimes. On the other hand most of the control sample towns experienced
an increase in crime.
The larger the number of meditators above the 1% threshold the higher the
drop in crime seemed to be. (In Mission Hills where 2.92% of the population
was meditating there was a drop in crime of 30.03% recorded during one of
the periods under study.)
In one period of study, the difference between the mean averages of the two
groups (1% threshold towns and non 1%) was approximately 30% points
(p<.001) in a later period the difference between the two groups was still
14% points.
None of the other variables tested, proved to be a viable alternative
hypothesis for crime rate changes compared with the 1% TM threshold
effect. Dillbeck concluded that compared with other models, the TM
probability model based on Maharishi Mahesh Yogi’s principles of the
collective consciousness, appeared to be a useful tool to empirically predict
the existing level of crime rate, crime rate growth and crime rate decrease.
Dillbeck MC; Maharishi University of Management, Fairfield, Iowa, USA, 1978.
Collected Papers v4.319.
Field Research Summaries 6
The Transcendental Meditation Programme and crime rate change: A causal analysis
From the early 1970s the number of people being taught Transcendental
Meditation (TM) in the USA was growing fast. By 1976 the number of TM
practitioners had reached an average of 0.45% in cities (over 25,000
population) and 0.33% in the larger metropolitan areas (over 200,000
population).
This large randomly dispersed group of individuals gave researchers the
opportunity to carryout twin studies using large-scale random samples of
both cities and metropolitan areas. The idea was to confirm that TM was a
causal factor in the reduction of crime in US urban areas.
The researchers wanted to build on the earlier studies into TM and crime
reduction and eliminate the possibility that the cause of the reducing crime
rate was due to alternative unmeasured variable factors. To achieve this
they adopted the statistical method of ‘crossed lagged panel correlation’
(CLPC), as this was considered the best means to determine whether the
relationship between TM and crime was either causal or spurious.
The study period extended from 1964 to 1978 and covered 40 randomly
picked cities and 80 standard metropolitan statistical areas (SMSAs). FBI
Uniform Crime Index figures were used to track the crime rates. Multiple
regression analysis was used to assess the contribution other social variable
factors had on crime trends. These other factors included education
attainment levels, unemployment rates, per capita income, and poverty
levels.
Adopting this more systematic approach still showed that there was a
statistically significant relationship between TM participation and crime
rate change. It must be pointed out that unlike other studies the samples
were not selected for high TM participation. This meant that the size of the
correlations were lower than seen in other studies. However the random
samples were both large and diverse lending further weight to the hypotheses that TM is a causal factor in urban crime reduction (probability
factors varied in different years and ranged from p<.05 to p<.01).
Dillbeck MC; Landrith III GS; Polanzi C; and Baker SR; Department of Psychology, Maharishi University of Management, Fairfield, Iowa, USA; Center for the Study of Crime, Delinquency, and Corrections, Southern Illinois University, Carbondale, Illinois, USA; and Department of Educational Psychology, West Virginia University, Morgantown, West Virginia, USA, 1982.
Collected Papers v4.320.
Field Research Summaries 7
Maharishi's Global Ideal Society Campaign: Improved quality of life in Rhode Island through the Transcendental Meditation and TM-Sidhi program
The first prospective study on the collective effect of TM and the
TM-Sidhi programme
Up until the time of this study, research carried out into the Maharishi effect
had been retrospective. In the previous studies scientists had chosen for
study those towns where the 1% threshold had already been achieved
organically as more and more people had learned to meditate in those
areas. The researchers had never been in a position to predict the results
beforehand they had only observed what had already happened.
An important test for a scientific theory is to replicate an experiment and
predict the result before the experiment commences. So, in this instance,
the research team considered it was time to intervene proactively and teach
enough people to meditate in an area so as to achieve the 1% effect. Just as
importantly they wanted to predict the results publicly beforehand.
QOL research across a whole state
The researchers also felt it would be useful to broaden the scope of the
study both in terms of size of sample and range of quality of life benefits.
They therefore decided to monitor the results across a state level as well as
across a range of quality of life factors, not just crime, suicides and accident
levels.
The team chose Rhode Island for the case study, as it is the smallest state in
the USA. With a population of one million people it was felt that achieving a
1% level of meditators in the state was within the capacity of the TM
teaching organisation. This was still an ambitious objective as it meant
having to teach 10,000 people the TM technique before the QOL could be
significantly improved for study purposes.
Public prediction of anticipated results
Before the commencement of the project, the team made a public prediction
that they were intending to create a significant improvement in the Quality
of Life (QOL) Index in Rhode Island by instigating the 1% effect. To this end
a team of 300 TM teachers travelled from all parts of the USA and arrived in
Rhode Island in June 1978, remaining there for three months.
In the event the team was only able to teach 5,045 people to meditate
during the time available. However, each and every one of the newly arrived
teachers was also a TM-Sidha. This meant that although the massive
teaching initiative was unable to meet the 1% threshold, the teachers
themselves were still making a powerful contribution to the Super Radiance
(√1 %) effect with their own daily programme of meditation.
During the study period, the teachers were scattered across the state
engaged in teaching activities. But none-the-less these teachers still
managed to meditate in a variety of group sizes ranging in number from two
individuals to forty-six. The combination of these scattered groups of 300
TM-Sidhas with the 5,045 new meditators was enough for Rhode Island to
reach the Super Radiance threshold for that entire period.
Data studies using time series analysis
After the intervention phase of the experiment was concluded the
researchers compared data during the three-month experiment with
similar monthly data available for a seven-year period between 1974 and
1980. To improve the efficacy of the findings the researchers also analysed
data using time series analysis.
The results confirmed exactly what the research team had predicted at the
start of the project. Statistics showed that the experimental period
displayed a significant improvement in a composite QOL index composed of
eight variable factors.
• Total crime rate – FBI statistics
• Mortality rate – US Bureau of Census
• Motor vehicle fatality rate – Departments of Transportation RI
(Rhode Island) and Delaware
• Auto accident rate – Departments of Transportation RI and Delaware
• Unemployment rate – Department of Employment Security, RI;
Department of Labor, Delaware
• Pollution (particulates) – Department of Environmental
Management, RI; Department of Natural Resources and
Environmental Control, Delaware
• Beer consumption rate – United States Brewers Association
• Cigarette consumption rate – Tobacco Tax Council, Richmond
Virginia
As can be seen in the chart, a significant but less pronounced improvement
on the baseline period in composite QOL scores was seen in the post
intervention period when the 300 TM-Sidhas had departed. Even after the
TM teachers had left there were still a sizeable number of new meditators
dispersed across the community. And as we saw from the Hatchard study
(Summary 2), once a town has about 0.39% of its population practicing
Transcendental Meditation new meditators start having a noticeable impact
on their surroundings.
In the chart an increase shows an improvement in the combined index of all the variables.
Impressive ‘before and after’ effect
The uniqueness of the ‘before and after’ event clearly indicates a causal
relationship between the combination of new meditators and TM-Sidhas
participating in the project and improvement in the quality of life in the
state.
To check that the improvements in QOL were not part of some local or
regional trend, the researchers carried out a similar analysis in the nearby
state of Delaware over the same period. They found that the significant
improvements seen in Rhode Island were in no way matched by the social
indicators for Delaware.
Dillbeck MC; Foss APO; and Zimmermann W J Maharishi University of Management, Fairfield, Iowa, USA, and MERU Research Institute, Mentmore, Buckinghamshire, England, 1983. Consciousness as a field: The Transcendental Meditation and TM-Sidhi programme and changes in social indicators, The Journal of Mind and Behavior 8: 67-103, 1987.
Collected Papers v4.321.
Field Research Summaries 8
An experimental analysis of the application of the Maharishi Technology of the Unified Field in major world trouble spots: Increased harmony in international affairs
Introduction
The confirmation of the Super Radiance effect during the Rhode Island
research project (See research summary 7 above) inspired a more
ambitious experiment - the World Peace Project.
Basically the objective was to explore the practicalities of using groups of
TM-Sidhas to quieten down areas of serious conflict in the world. In the
event, this World Peace Project set the pattern for a number of future peace
projects. Typically during these projects we see the following trends occur:
1. Conflict, chaos and open warfare immediately stop with the arrival of
the required number of TM-Sidhas that meet the Super Radiance
threshold for the area (the square root of 1% of the host population).
2. This pacification only continues for so long as the necessary
numbers of TM-Sidhas are in place. When they leave the conflict
zone, or when the number of TM-Sidhas drops below the Super
Radiance threshold the violence gradually erupts again.
3. A temporary Super Radiance group of TM-Sidhas does not substitute
or replace traditional means of long-term peace making such as
mediation, diplomatic negotiations and the formation of workable
constitutional structures. The increased coherence in the collective
consciousness simply creates sympathetic ground conditions in
which conventional peace making efforts can prosper.
4. Unless diplomatic and political efforts come to fruition whilst the
coherence group is in place, the violence tends to break out again
soon after the departure of the TM-Sidhas.
In essence what we now know is that temporary coherence creating groups
create a window of opportunity for governments and other agencies to
come to terms with one another and make practical peace agreements.
Five sub-projects
During a ten-week period in 1978, Maharishi despatched groups of
volunteers who, were trained in the TM-Sidhi meditation techniques, to five
principle trouble spots around the world. At the time, these were:
• Nicaragua
• Lebanon
• Iran
• Thailand and Kampuchea (now Cambodia)
• Rhodesia (now Zimbabwe)
Unfortunately for the residents of these countries, they had become the
focal points of collective global stress, as they lay on the fault lines between
the two rival super powers the USA and USSR. Each of the countries
suffered from political violence of some sort. In essence these countries had
become surrogate, fighting grounds in Cold War geopolitical manoeuvrings.
The objective of the World Peace Project was to show that introducing
coherence in these areas using the group practise of the TM-Sidhi
programme would not only create progress towards peace in these specific
areas but would also improve peaceful cooperation at a global level.
Between October and December 1978 approximately 1,400 TM-Sidhas in
separate groups visited strategically selected locations to precipitate the
desired local Super Radiance effect.
• 121 TM-Sidhas went to Rhodesia and neighbouring Zambia
• 140 TM-Sidhas went to Nicaragua with a further 160 sent to the
surrounding countries of Honduras, Costa Rica, Guatemala, and El
Salvador
• 206 TM-Sidhas went to Iran
• Lebanon benefited from 100 TM-Sidhas in Syria and Cyprus, and 400
trainee TM-Sidhas in Northern Israel
• 260 meditators and TM-Sidhas went to Thailand to bring coherence
to that local region with the specific intention of preventing the
violence and genocide spreading across the border from communist
Kampuchea.
Zero social, political or diplomatic interaction by peace project
participants
It is important to note that the TM-Sidhas made no attempt to influence the
situation through social, diplomatic or political interaction. Their influence
spread directly from the enlivenment of collective consciousness
precipitated by their daily meditation programmes.
The impact of the TM-Sidha groups on the trouble spots was gauged
through analysis of data drawn from COPDAB (The Conflict and Peace Data
Bank), the largest independent daily data bank in the world recording
conflict in international affairs.
The data categorised events into a Conflict Scale of 15 subheadings broadly
under the three main categories of:
1. Cooperative Events: These were measured in scale from voluntary
unification into one nation at the top end and the creation of
alliances to verbal support by minor officials at the minimum end of
the scale
2. Verbal Hostilities
3. Hostile Acts ranging in scale from hostile diplomatic actions such as
troop mobilisations and withdrawal of ambassadors to full-scale
war.
4. The results showed a significant shift in international relations and
domestic affairs towards proportionally fewer hostile acts and more
cooperative Events (p=.0001).
During the experimental period there was an absolute increase in the
number of total events recorded by COPDAB.
Thus in terms of absolute frequencies the greatest change in domestic
affairs was in the number of cooperative events. These increased from 90
during the baseline period to 194 during the experimental period, an
increase of 115.6%.
In terms of absolute frequencies the greatest change in international affairs
was observed in the number of cooperative events.
These cooperative events increased from 610 during the baseline period to
2,758 during the experimental period. In other words there was an increase
in international cooperation of 352% during the brief period the World
Peace Project was underway.
Specific results by country
Rhodesia – 81% drop in war deaths
War deaths in September 1978 had actually been as high as 1,000 people or
33 people per day. However the researchers took their baseline from the
October/ November period just prior to the project.
The result showed war deaths dropping from an average of 16.1 per day
during the baseline period to 3.0 per day during the main experiment
period. This equates to a reduction of 81% in war deaths as compared with
the lower baseline period. (p<.05).
Nicaragua – Open warfare stopped
During one month in September 1978 1,200 people had been killed in the
country’s civil war. From October 11th groups of TM-Sidhas started arriving
in Nicaragua itself and also neighbouring countries including Costa Rica,
Honduras, Guatemala, and El Salvador. Soon afterwards the violence in
Nicaragua eased.
A second group of TM-Sidhas was quickly despatched to Nicaragua in
November to calm the situation when it was heard from the US embassy
that an escalation of violence was anticipated.
Again, towards the end of November, Maharishi sent more TM-Sidhas to the
capital Managua when negotiations between the rival factions broke down
and turbulence started erupting. Following the arrival of the latest group,
violence and tension subsided to an extent that President Somoza was able
to suspend military rule, granted an unconditional amnesty to political
prisoners and exiles and removed censorship. Uncharacteristically he also
agreed to set-up a plebiscite on his own rule.
However when in December, the TM-Sidha group left the country, progress
reversed. Somoza rejected his own plebiscite, negotiations between the
rival parties broke down and violence sparked off once again.
Iran – Return to normality
The first groups of TM-Sidhas arrived in the capital Teheran on 17th
October. The country was in the midst of a constitutional crisis with strikes
and civil resistance growing against the Shah’s dictatorial regime.
Demonstrations and strikes were paralysing the country and the conflict
was rapidly becoming more heated and violent.
The arrival of the TM-Sidhas coincided with the BBC noting that the
demonstrations had suddenly become more peaceful. Further political
turbulence arose from 1st November but this was also stabilised when
additional TM-Sidhas arrived. November 28th Newsweek commented that
Iran was ‘calm but not quiet’. During November and early December, oil
strikers returned to work, the colleges opened and 477 political prisoners
were released.
In Mid December the TM-Sidhas started leaving as visas began expiring. The
problem being that the Shah’s government felt they could no longer
guarantee the safety of foreigners and asked them to leave. Tragically, the
government had no idea what Super Radiance was and the effect it had been
having on its own country. When the TM-Sidhas finally left disorder and
chaos quickly ensued. By mid January The Shah had left the country and two
weeks later Ayatollah Khomeini returned to a stupendous welcome. After several weeks of armed street fighting the Royal regime finally collapsed
and was replaced by the Islamic Republic.
Lebanon – Two months of peace
Throughout the summer of 1978 Lebanon suffered from almost ceaseless
civil warfare interspersed with a few ceasefires that typically lasted only a
day or two. Observers were forecasting that total economic collapse was
imminent and business people were leaving the country.
The first group of TM-Sidhas arrived in the area on 23rd October with other
groups following shortly after. From this point onward, the country enjoyed
a period of almost continuous calm interspersed by sporadic, but relatively
minor incidents.
This ceasefire lasted until late December with refugees beginning to return
to Beirut, a new security plan was being developed and reconstruction was
getting underway.
At the end of December, when the TM-Sidhas left, heavy fighting erupted
once again in what was described as the “worst onslaught since October”
(Lebanon News February 1979).
Kampuchea/ Thailand – Invasion averted
In November 1978 there was a well-documented, fear among political and
diplomatic observers that the barbaric conflict and genocide in
neighbouring communist run Kampuchea would escalate into Thailand. The
government had a serious apprehension that Thailand might be invaded.
During the experimental period, the feared escalation failed to materialise
and Thailand remained free from invasion.
Improved international relations
Although the size of the TM-Sidha groups was relatively small and nowhere
near the size needed for Global Super Radiance, nonetheless they
intervened in the world’s focal points of stress. The result was a rise of
peace throughout the world that was not predicted by prior events and was
not typical for that time of year.
Both analysts and politicians noted improvements in international relations
during the experimental period. According to a report in the International
Herald Tribune 18th November, President Carter stated; “I think that in
recent weeks there has been an alleviation of tension between us (USSR and
the USA) and I would like to see it continue.” Poignantly he continued, “I
can’t say why there has been an improvement in US-Soviet relations.”
COPDAB recorded 4.9% fewer Hostile Acts during this period despite an
increase of 43.4% events worldwide being recorded in the file. There was a
massive 352% change in the Cooperative Events category.
A Mid West paper the Des Moines Register noted “ …No nations are actively
engaged in open warfare at the moment – a historic rarity” (30th November 1978)
Group coherence enhances communication
The absolute increase in the number of total events recorded by COPDAB
and especially the total number of positive events reinforces the
understanding about stress and communication. Negativity and stress in the
collective consciousness mirrors the impact stress has on the individual.
Just as stress in the individual tends to damage and block communication,
reduce fruitful interaction and arouse hostility, so the same outcomes tend
to arise when a nation becomes stressed. On the other hand, the more
coherent atmosphere where there is increased positivity in the collective
consciousness due to a Super Radiance effect, tends to encourage the flow of
communication, increase the number of human interactions and produce
proportionally more cooperation between people and institutions.
The World Peace Project proved the power of Super Radiance to dampen
down hostility and violence, but also showed the limitations of temporary
groups. Perhaps the main lesson learned from this project was the overall
imperative of securing a permanent world peace group and permanent
national peace groups.
Orme-Johnson DW; Dillbeck MC; Bousquet JG; and Alexander CN; Department of Psychology, Maharishi University of Management, Fairfield, Iowa, USA, 1979.
Collected Papers v4.322.
Field Research Summaries 9
The Maharishi Technology of the Unified Field and improved quality of life in the United States: A study of the First World Peace Assembly, Amherst, Massachusetts, 1979
In 1979 an extended educational course on Vedic Science drew 2,500 TM
Sidhas to Amherst Massachusetts USA for a six-week period. For the
duration of the course, these TM-Sidhas were able to meditate together and
as a result comfortably achieved the Super Radiance effect for the USA.
Researchers took the opportunity to measure the impact of this temporary
group by analysing a range of quality of life indicators (QOL) for the United
States as a whole. They achieved a valid comparison by matching QOL
indicators for the study period with US trends for the years between 1973
and 1981.
As the researchers predicted, they found significant improvements in all
QOL variables during the six-week study period. Although these
improvements took place across the whole of the USA the research team
observed more accentuated improvements in Massachusetts where the
group was located.
Recorded improvements included:
• 3.4% decrease in violent crime across the USA (p<.02).
• 6.5% decrease in motor vehicle fatalities across the USA (p<.0001)
• 4% mean reduction across 14 major independent categories in the
number of fatal accidents from (e.g. from fire, poisoning etc) and
from homicides and suicides (p.005).
• 20.8% decrease in air traffic fatal accidents across the USA (p<.05).
• Increased confidence, optimism, and economic prosperity was
indicated with a rise of 5.2 points in the Standard and Poor’s
Composite 500 stock market index, a leading economic indicator,
and a rise of 40.3 points in the Dow Jones industrial index (p<.04).
Significantly improved QOL factors for Massachusetts included:
• 18.9% reduction in motor vehicle fatalities (p<.05).
• 10.1% reduction in violent crime (p<.00001).
• 83.3% decrease in air traffic fatal accidents for the New England
region (p<.001).
Davies JL; and Alexander CN; Macquarie University, North Ryde, New South Wales, Australia, and Harvard University, Cambridge, Massachusetts, USA, 1983.
Collected Papers v4.323.
Field Research Summaries 10
Effect of coherent collective consciousness on the weather
In 1979, the need of the time drove the TM organisation in the USA to try
and establish a permanent Super Radiance group for the whole nation. The
cold war was seen to be heating up and it was felt that America’s unique and
pivotal position in global politics made a national coherence group an
imperative.
The urgency of the situation meant there was an immediate need to build
two large meditating facilities capable of holding at least 2,000 TM-Sidhas;
2,000 being just over the square root of 1% of the USA population. The
location for the group was to be the Maharishi International University
(MIU) in Fairfield, Iowa.
Unfortunately the decision to go ahead with the construction project
coincided with the onset of winter. And winter in the Mid West of the USA is
so bitterly cold as to prevent building construction. The specific problem
that had to be overcome was that builders are unable to mix and pour
concrete below about 30 degrees Fahrenheit.
Never one to be put off by mundane practicalities such as impossible
weather conditions, Maharishi Mahesh Yogi intervened directly. He insisted
the construction should go ahead straight away regardless of the weather
conditions. His response to the protests of the building contractors was to
suggest to the group of 1,200 TM-Sidhas at the university that they put their
collective attention on the need for milder weather on the critical days
when concrete was due to be mixed and poured on site. This they duly did.
The construction project’s tight schedule required concrete pouring on
eight specific days at different times during the course of the whole
programme. In the event each time, one of these crucial days arrived, the
weather became mild enough to allow the concrete pouring to go ahead. As
a result the construction schedule continued unimpeded.
Subsequently, researchers used data from the National Weather Service to
compare the temperature of these eight experimental days with 84 other days during the three-month construction period both in Fairfield and the
seven nearest cities.
The findings showed that the eight experimental (concrete pouring days)
days displayed higher temperatures of 3.5 – 4.5 degrees Fahrenheit over the
control period of 84 days across the whole region (p=.01). The entire period
under study was seen to be warmer than average by one standard deviation
(40-year baseline).
“The findings support the view that (coherent) collective consciousness can
interact directly with macroscopic systems through the medium of desire or
attention, and that the field of consciousness is intimately related to the
physical world.” (Editors of Vol 4 of the Collected Papers).
Rabinoff RA; Dillbeck MC; and Deissler R; Departments of Physics and Psychology, Maharishi University of Management Fairfield Iowa USA, 1981.
Collected Papers v4.324.
Field Research Summaries 11
Sociological effects of the group dynamics of consciousness: Decrease of crime and traffic accidents in Holland
During two periods in 1979 and 1981, The Dutch TM organisation managed
to attract sufficient numbers of TM-Sidhas to meditate together in one place
to carry out a Super Radiance study. On both occasions they achieved or
exceeded the square root of 1% of the national population (376 TM-Sidhas).
On a third occasion, a TM-Sidha group meeting in Germany achieved the
Super Radiance effect for a large part of Northern Europe and this extended
area included providing Super Radiance for Holland as well.
Researchers decided to carry out a retrospective study to test the
hypothesis that during these three experimental periods both crime and
road traffic accidents with injury would have decreased across the whole of
Holland.
The researchers collected monthly data for a ten-year period between 1971
and 1981 from the Dutch Central Office for Statistics and compared these
statistics with events occurring during the three experimental periods.
Here it is interesting to note that even though the data used by the
researchers was for full monthly periods and the coherence groups were
only of the right size for a proportion of those months, the results obtained
are still very significant.
Crime reduction figures:
• January 1979 group: 28% drop in crime (p = .02).
• August 1981 group: 48% drop in crime (p = .04).
• December 1981 group: 39% drop in crime (p = .03).
Combined p value is p = .004
Traffic accidents with injury reduction figures:
• January 1979 group: 31% drop in traffic accidents (p = .002).
• August 1981 group: 13% drop in traffic accidents (p = .08).
• December 1981 group: 18% drop traffic accidents (p = .02).
To check on the probability that such improvements might occur at random,
the researchers investigated how often such substantial shifts in traffic
accidents occurred under normal conditions.
They found that on only one occasion during the previous ten years had
there been an unexpected drop in traffic accidents outside the three
experimental periods. The drop of only 10% occurred in June 1971
(p<.005).
Burgmans WHPM; Burgt AT Van Der; Langenkamp FPT; and Verstegen JH Maharishi College of Natural Law, Rotterdam, the Netherlands, 1982.
Collected Papers v4.325.
Field Research Summaries 12
The effect of the group dynamics of consciousness on society: Reduced crime in the Union Territory of Delhi, India
In November 1980 Maharishi held a residential educational course on Vedic
Science, in New Delhi and this drew a large number of TM-Sidhas to India’s
capital city. The course initially attracted 3,000 course participants and
lasted five-months, starting on 6th November 1980 and lasted until March
30th 1981. During the course this figure gradually dwindled to about 250
participants during the last few weeks.
Despite the attrition in numbers, this large number of TM-Sidhas gathering
together to meditate in the same place at the same time everyday still
provided a rare opportunity for another Super Radiance study. The Union
Territory of Delhi had at the time a population of 6,000,000, of which the
square root of 1% is just 245. In other words throughout the duration of the
course the citizens of Delhi all benefited from the enhanced brain wave
coherence emitted by the Super Radiance effect.

To carry out the study, daily totals of IPC (Indian Penal Code) crimes were
obtained from the Delhi Police Headquarters for a period extending from
June 1980 through to March 1981. IPC crimes comprise a number of
categories including: murder, robbery, riot, dacoity (dacoity is a category of
crime fairly unique to India and involves violent crimes committed by
roving bands of criminals), burglary, snatching, injury, motor vehicle theft,
cycle theft, miscellaneous theft and other miscellaneous non-grievous
injuries.
The results showed a highly significant drop in crimes of 11% or 14.65
crimes per day for the duration of the experimental period (p<.0001) as
compared with the pre-intervention period.
Subsequent research by a senior Indian police official could identify no
changes in local police policy, no special ‘drives’ on crime, no systematic
transfer of staff and no apparent changes in the number of criminals
through ‘externment’ or court clearance. Similarly there were no causal
seasonal variations.
There was one potential objection to the Super Radiance effect being the
causal factor to the drop in crime. However after deeper analysis this factor
was also discounted. In October 1980, just prior to the arrival of the TM
Sidhas, the government issued a National Security Ordinance enabling the
detention of habitual criminals in certain circumstances. This it was felt may
have cleared habitual criminals from the area resulting in a consequent
drop in crime. However, further analysis showed that this ordinance still
did not account for the magnitude in crime decrease, as violent crimes
including dacoity (usually involving habitual criminals) was seen to rise to
former levels at the end of the Vedic Science course. In other words after the
departure of the last TM-Sidhas, the National Security Ordinance was still in
effect and crime rose back to its usual levels.
The researchers also checked to see what variations in crime occurred
under normal conditions. They found that average crime totals for the
periods July – October and November – January between 1976 and 1980
varied by less than 1%. This meant that the 11% drop in crime during the
project was truly a positive and somewhat dramatic deviation from the
normal trend of crime.
Dillbeck MC; Cavanaugh KL; and Berg WP Van Den; Maharishi University of Management, Fairfield, Iowa, USA; University of Washington, Seattle, Washington, USA; and Maharishi European Research University, Seelisberg, Switzerland, 1983.
Collected Papers v4.326.
Field Research Summaries 13
A time series analysis of the effect of the Maharishi Technology of the Unified Field: Reduction of traffic fatalities in the United States
This 1982 study examined the impact that a national Super Radiance group
of TM-Sidhas had on road traffic fatalities across the USA. During that year
this permanent group experienced a number of occasions when they
managed to increase their number by about 60 to 70 individuals. As a result,
each time the group achieved these temporary increases in attendance it
achieved the square root of 1% or Super Radiance threshold for the whole
of the USA (1,520 TM-Sidhas in 1982).
It should be noted that the group size fluctuated inconsistently during the
year and only reached the Super Radiance threshold on 17 separate
occasions.
The length of these occasions varied from 1 day to 37 consecutive days and
in all totalled 125 days out of the 365 days in the year.
Interrupted time series analysis was used to compare 1982, the
experimental year, with the previous seven years to predict what the
average daily level of traffic fatalities would be without the all important
Super Radiance intervention. Points of interest from the research include:
• The multiple times the national group reached Super Radiance in the
year and the variations in lengths of time it was maintained
reinforces the evidence that Super Radiance is having a beneficial
impact on the level of traffic fatalities. This irregularity and
frequency of occurrence effectively means that, the Super Radiance
conditions under test, benefited from multiple replications within
the one study.
• Even though the Super Radiance effect was only achieved for about a
third of the year, the overall road fatalities for the whole year fell
from 49,301 in 1981 to 43,721 in 1982. This is a reduction of 5,580
or 11.3% on the previous year and a reduction of 14% on the time
series prediction for the period.
• Attempts to explain that the decrease in fatalities might have been
due to a reduction in vehicle miles travelled (VMT) are not
supported by subsequent reductions in fatalities the following year
in 1983. By 1983 the coherence group in Iowa was consistently
hitting the Super Radiance target, as a result economic activity, and
with it VMT, were on the increase. However, traffic fatalities
decreased by a further 6.3% that year.
• Monitoring those 125 days when the Super Radiance effect was in
place, showed a significant improvement in road traffic fatalities
over and above the averages predicted for those days (p<.001).
• Once the Super Radiance threshold had been reached, the larger the
coherence group numbers were, the bigger the decreases in traffic
fatalities. The decrease in fatalities, on days when there were sudden
increases in the number of TM-Sidhas by over 100 people, could be
five times as great as the average daily decrease for the year.
• Decreases in traffic fatalities were seen to be greater in states
roughly closer to the coherence group in Iowa.
• Evidence that reduced drunken driving, increased use of safety
restraints and other direct improvements to driving conditions
helped create the reduction in fatalities is congruent with the Super
Radiance theory. Super Radiance is predicted to produce measurable
improvements in thinking, decision-making, emotions and behaviour
among the subject populace. It is to be expected that these
improvements will translate into more responsible driving, less
alcohol consumption, improved alertness and so on. The Super
Radiance effect is not independent or exclusive of other mechanisms
for improving quality of life factors such as reduced traffic fatalities
or crime.
Dillbeck MC; Larimore WE; and Wallace RK; Maharishi University of Management, Fairfield, Iowa, USA, and Scientific Systems, Inc., Cambridge, Massachusetts, USA, 1984.
Collected Papers v4.327.
Field Research Summaries 14
Reduction in homicide in Washington DC through the Maharishi Technology of the Unified Field, 1980-83: A time series analysis
In 1982 the FBI’s Uniform Crime Reporting System estimated that there
were 21,012 homicides in the USA. This is equivalent to 9.1 murders per
100,000 inhabitants. The same year Washington DC had a murder rate of
30.74 per 100,000 population. This means Washington DC had a murder
rate 3.38 times higher than the national average.
Washington clearly had a serious crime problem. Fortunately at the time a
growing number of TM-Sidhas were moving to the area to work in a local
TM academy. So, it was decided to set-up a coherence group to help the
situation. This newly formed group provided another useful opportunity to
study the impact of the Super Radiance effect over a longer term than just a
few weeks.
In the study, researchers monitored the Super Radiance impact of the group
over a 173-week period from August 1980 through to November 1983.
During this time the coherence group achieved the crucial √1 % (square
root of 1%) of the population (173 TM-Sidhas) for the District of Columbia
for most of the study period.
However, in this instance Maharishi Mahesh Yogi, who was guiding the
setting-up of the study, intervened to change the parameters of the study.
He pointed out that Washington has a unique position as the national
capital of the world’s number one super power. The collective
consciousness of Washington is not isolated but interacts intimately with
influences in global and national consciousness. As a result this global
capital city had become the focal point of a large amount of collective stress
both nationally and internationally. He saw that this concentration of
collective stress was the root cause of the high rate of homicides in the area.
As a consequence, Maharishi considered that the number of TM-Sidhas
required to create the same effect as the usual √1 % factor would be 400. In
the event this figure of 400 TM-Sidhas was achieved for 38 weeks during
the study period.
22% drop in Washington homicides
Comparison between the 135 weeks, when the group reached √1 % for the
District of Columbia but was still too small for the national capital, and the
38 weeks when the group achieved the special Super Radiance effect,
showed an average drop of 22% in homicides. (p<.02)
Researchers considered other possible causes including, seasonal
variations, changes in police coverage and neighbourhood watch
programmes, population changes and the weather. None of these other
factors were seen to have any influence on the pattern of homicides.
Lanford AG; Maharishi University of Management, Fairfield, Iowa, USA, 1984.
Collected Papers v4.328.
Field Research Summaries 15
The effect of the Maharishi Technology of the Unified Field on stock prices of Washington, DC area based corporations, 1980-83: A time series analysis
The 1980 – 1983 coherence group in Washington (see research summary
14 above) also offered the opportunity to study the influence of the Super
Radiance effect on economic prosperity.
The researchers took as the study period roughly the same time period as
for the homicide study namely from January 1980 through until September
1983. It was during this time that Washington DC benefited from a growing
number of TM-Sidhas who had moved to the area to live. Thus by October
1981 Washington first achieved the Super Radiance threshold with 173 TM
Sidhas meditating together in the City (173 TM-Sidhas being approximately
the square root of 1% of the local population). The city achieved this
threshold a further four times during the next eight weeks. At which point
the threshold was maintained for the rest of the study period.
However as we have seen in summary 14, another and higher threshold was
also adopted for this study due to the unique circumstances of Washington
DC being the national capital of the world’s number one super power. It was
understood that the US government’s national responsibilities and
international activities would make it a focal point of collective stress from a
much larger catchment area than just the District of Columbia. The chosen
threshold of 400 TM-Sidhas meditating together first occurred in June 1982
but was not sustained on a consistent basis until mid-May 1983.
The mode of assessing economic prosperity in this instance was the
composite index of stock market prices for 30 corporations based in
Washington DC. The reason for this choice was that average stock prices are
often taken as a gauge of economic activity, productivity and confidence in a
society. The statistical methodology used was impact assessment analysis
or interrupted time series analysis.
The results show that, as anticipated, the impact of the lower threshold of
173 TM-Sidhas was hardly significant. On the other hand, after a short lag of a week there was always a statistically significant increase in stock prices
whenever the coherence group achieved the 400-Super Radiance threshold.
On average, stock prices increased $3.81 per week (p<.001) during the
weeks , following weeks when the coherence group achieved the 400
threshold required for Washington.
The study also demonstrated the effect of the national coherence group in
Fairfield Iowa. On the occasions when the national group reached the US
Super Radiance level with a minimum of 1,530 TM-Sidhas meditating
together there was a further improvement in the composite stock index.
Time series intervention analysis indicated that other factors such as
interest rates, political statements, corporate profit etc., were unlikely to be
the cause of these specific improvements to stock prices.
The synchronicity of random Super Radiance periods with matching
stock price movements strongly support the hypothesis that
collective coherence is a causal factor
An important supporting factor for the hypothesis is the random nature of
the multiple Super Radiance thresholds’ occurrences and the synchronised
improvements to stock prices. The 400-Super Radiance threshold was
reached for 30 out of 68 weeks for a total of six separate intervals, ranging
from 1 to 20 weeks per interval.
Despite the haphazard nature of the occurrences, on each and every one of
these six occasions there was a rise in stock prices.
Lanford AG; Maharishi University of Management, Fairfield, Iowa, USA, 1984
Collected Papers v4.329
Field Research Summaries 16
The group dynamics of consciousness and the U.K. stock market
This Quality Of Life (QOL) research project looked at the impact that Super
Radiance groups of TM-Sidhas might have on share price fluctuations.
Although in this study the groups were too small to reach the Super
Radiance threshold for the UK (about 750 TM-Sidhas), nevertheless a
significant impact was observed every time there was an increase in the
numbers of TM-Sidhas meditating together in a group.
As a means of measurement, fluctuations in the daily number of TM-Sidhas
meditating together were compared with daily changes in the Financial
Times Actuaries ‘All Share’ (FTA) Index. This index is a measure of the
current market capitalization of the 750 largest public companies in the UK.
Economists tend to view the All Share index as a barometer of optimism and
confidence in the UK economy.
The researchers observed that whenever there was a significant spike in the
number of TM-Sidhas meditating together in one place, then there was a
commensurate lift in share prices in the FTA All Share Index.
These increases in share prices, seen during the week during and
immediately following the spike in TM-Sidha group meditation, were
significantly higher than the mean daily increases in share prices seen over
the remainder of the 17-month study period. (t = 2.804, df = 352, p<.01).
The increases in share prices were also significantly higher than the mean
daily increase in the seven-day periods immediately before and after these
experimental periods (t = 2.325, df = 104, p<.05). All that was required to
precipitate a significant increase in share prices was about 250 TM-Sidhas.
Beresford MS; and Clements G; The group dynamics of consciousness and the UK stock market; MERU Research Institute, Mentmore, Buckinghamshire, England, 1983.
Collected Papers v4.330.
Field Research Summaries 17
The Maharishi Technology of the Unified Field and reduction of armed conflict: A comparative, longitudinal study of Lebanese villages
The Lebanese war provided a valuable opportunity to carryout a
prospective study of the Maharishi effect (1% effect) in an ongoing situation
of hostility and warfare. The limited resources available at the time
restricted the teaching of TM to only one town, but even so this was enough
to demonstrate that a community could protect itself from harm by the
simple expedient of getting a small fraction of the population to learn to
meditate.
As a prelude to this study, in May 1981 two TM teachers began teaching the
Transcendental Meditation technique to villagers in Baskinta, a village
caught up in
the local
region
of
the
Lebanese conflict.
Baskinta is situated at the base of Sannine Mountain and has a population of 10,000 people. As such, the village occupies a strategic point in central
Lebanon. This strategic position meant that the town had found itself in the
middle of continuing battles between opposing ‘leftist’ and ‘rightist’ forces
during the entire study period (1978-84).
The town’s main economic activity is agriculture, the residents are mostly
Christian and during the length of the study the town remained in rightist
hands.
By June 1982, the TM teachers had taught 100 people in the village to
meditate. This meant that, as the village had a population of 10,000, from that time onward, the village had reached its Maharishi effect threshold
with 1% of the population meditating.
As predicted by the researchers and in complete contrast to both its
previous recent history and the continued experience of nearby villages,
Baskinta experienced an immediate and complete cessation of hostilities as
measured by:
• Incoming shells (p<.005)
• Property damage (p<.005)
• Casualties (p<.005)
As a research control, improvements in Baskinta were compared, over a
period of five and a half years, to those of neighbouring villages of similar
size and agricultural economic base. To do this the researchers adopted an
index of conflict, using the measurement of 25 incoming shells per season
for each point on the index.
The resulting index showed a drop for Baskinta from 3.9 to zero. At the
same time worsening trends were observed in the surrounding control
villages where there was an increase in the index mean for the control
villages from 1.9 to 4.0 (p<.00001) (See chart above).
After the 1% effect had been achieved, Baskinta also experienced
improvements in crop yields, increased social and sporting activities and
accelerated municipal development despite the civil war going on in the rest
of the country.
Abou Nader TM; Alexander CN; and Davies JL; American University of Beirut, Beirut, Lebanon. Harvard University, Cambridge, Massachusetts, U.S.A.; and Macquarie University, North Ryde, New South Wales, Australia, 1984.
Collected Papers v4.331.
Field Research Summaries 18
The long-term effects of the Maharishi Technology of the Unified Field on the quality of life in the United States (1960 to 1983)
A number of studies had explored the short-term impact of Super Radiance.
This time, the researchers wanted to see what happens over the long term.
Would the benefits of Super Radiance continue to grow and accumulate or
would they drift? This study looked at the combined Super Radiance effect
of two main factors:
1. The long-term growth in the numbers of TM meditators in the USA
(The 1% effect).
2. The Super Radiance group based at Maharishi International
University in Fairfield, Iowa (Now called Maharishi University of
Management).
Specifically, The objective of the study was to ascertain whether the rising
standard of living in the USA over these years was due to the large increase
in the number of people practicing Transcendental Meditation and the
existence of the Super Radiance group of TM-Sidhas. To achieve this aim the
researchers looked at a range of quality of life (QOL) statistics on an annual
basis from 1960 through to 1983. They composed a QOL index covering the
following areas of life:
• Crime rate
• Percentage of civil cases
reaching trial
• Rate of infectious
diseases
• Infant mortality rate
• Suicide rate
• Hospital admission rates
• Cigarette consumption
• Alcohol consumption
• Gross National Product
• Patent application rate
• Number of degrees
conferred
• Divorce rate
• Traffic fatalities
Surge in TM teaching brings positive shift in QOL trend
Between 1960 and 1975 there had been a nearly continuous negative trend
in US quality of life indicators. But in 1975 and 1976 over 350,000 people
learned the TM technique bringing the total percentage of meditators to
0.4% of the US population. As predicted by the Hatchard study (Research
summary 2) from 1976 onwards, the QOL index started to improve (t =
2.609, p = .009) albeit rather erratically at first. See charts.

Notes to charts: The two charts illustrate the mirroring of improvements in the USA
QOL index in line with increases in the Super Radiance factor. There is however a lag
of about one year between the onset of Super Radiance and improvements in the QOL
index. The Super Radiance factor is calculated by the aggregate of
1. The percentage of
people practising the TM technique individually in their own homes across the country
and
2. The square of the number of TM-Sidhas meditating together in groups. Primarily
the main US Super Radiance group was in Fairfield Iowa. The improvement in QOL in
1976 was precipitated by a surge of new meditators being taught in 1975. The drop in
Super Radiance in 1980 was caused by the temporary departure of a number of TM
Sidhas from the Iowa group.

When the growth in the number of meditators stabilized in the late 1970s
the growth in the QOL index began to flat line. However, another surge
occurred in the QOL index when the TM-Sidhi programme was introduced
and a group of TM-Sidhas was formed at Maharishi International University
(MIU) in Iowa. As a result of this new input in national coherence, from
1979 onwards improvements in the QOL index began to accelerate showing
a 2.443% greater average rate of improvement over the preceding period
1976 to 1981 (t = 6.704, p<.0001).
The improvement in the QOL index was further accentuated in 1982 and
1983 when there was a large jump in the numbers of TM-Sidhas meditating
at MIU in those years. It is significant that, during this period the combined
effect of TM practitioners and the coherence group at MIU achieved the
Super Radiance effect for the USA.
An interesting feature of this research study was the comparison made
between the US as a whole and Iowa, the state where the TM-Sidhas were
grouped. Iowa showed significantly higher improvements to a QOL index
during 1982 and 1983 as compared to the rest of the country (t = 4.476, p =
.0065) See chart (QOL changes in USA and Iowa 1981 – 83).
This accentuated rise in Iowa's QOL index in comparison to the national
index lends further weight to the argument that the TM-Sidha group in Iowa
was the source of the unprecedented surge in national QOL improvement.
Orme-Johnson DW; and Gelderloos P; A version: Orme-Johnson DW; and Gelderloos P; and Dillbeck MC; The Effects of the Maharishi Technology of the Unified Field on the US Quality of Life (1960-1984) was published in Social Science Perspectives Journal, 2(4), 127-146, 1988.
Collected Papers v4.332.
2025/6/24 Update
Extended part from The Super Radiance Effect by Jeremy Old
Field Research Summaries 19
International peace project in the Middle East: The effect
of the Maharishi Technology of the Unified Field
This Middle East study was a prospective one, in that it was set-up in
advance of the actual experiment. The study was designed to demonstrate
the ability of a Super Radiance group to have a positive impact on a major
trouble spot as a direct result of deliberate intervention on the level of the
field of consciousness by a group of TM-Sidhas.
At the time of the study, Lebanon was enduring a violent civil war and so
the means adopted to intervene was a Super Radiance group based in
Jerusalem, the capital of Israel. Thus, during July and August 1983 a group
of resident Israeli TM-Sidhas was set-up in Jerusalem to carryout the
experiment.
To optimise objectivity the researchers had picked this experimental period
arbitrarily to avoid the criticism that they were choosing the timing to
coincide with other favourable variable factors. They also presented the
proposal, including the criteria for measuring the impact of Super Radiance,
to other research scientists in the USA and Israel.
To ensure rigour and objectivity they decided to analyse the effect of the
Super Radiance group on independently accessed composite quality of life
(QOL) indices for Jerusalem, Israel and Lebanon using Box-Jenkins ARIMA
impact assessment analysis. The composite QOL index comprised data on:
• War intensity in Lebanon; (Reduced war deaths of 76% were
recorded on days when the group created Super Radiance for
Lebanon as well as Israel.)
• Newspaper content providing analysis of Israeli national mood
• The Tel Aviv stock market index
• Automobile accident rate in Jerusalem
• Fire incidences in Jerusalem
• Jerusalem maximum temperature
In their calculation as to the potential impact of the Super Radiance group
the researchers took into account the number of TM meditators already
meditating around the country in their own homes. They were then able to
estimate the number of TM-Sidhas required for each target population.
It was estimated that the requisite numbers for the target populations were:
• 65 TM-Sidhas to impact Jerusalem on its own
• 122 TM-Sidhas to impact the whole of Israel
• 197 TM-Sidhas to impact Israel and Lebanon combined.
In the event, the size of the group fluctuated almost on a day-to-day basis
between a minimum of 65 TM-Sidhas and maximum of 241. In general it
was observed that as the Super Radiance group grew in size, so there was
an increase (improvement) in the composite QOL index.
When the group was at the smaller scale it had a measurable effect on
Jerusalem or Israel only. When the group was large enough (over 197) an
impact was seen on all composite indices in Lebanon as well; for instance
when the group size achieved Super Radiance for Lebanon there were up to
76% fewer casualties and decreased war intensity (p = .0216).
Changes tended to happen within a day of the changes in the size of the
group.
It was clear from the statistics that the larger the group size in Jerusalem,
then the greater the degree of improvement to all the QOL factors. This
particular observation reinforced the hypothesis that the Super Radiance
group was creating a generalised, underlying coherence effect.
Furthermore, on the days when Super radiance was achieved for the
respective localities, significant improvements were seen in each variable in
the index. The researchers checked out other possible causes of
improvements to QOL such as holidays and temperature but these were
found to have no correlation with the improvements in the QOL index.
The chart over shows the strong correspondence between the number of
TM-Sidhas in the coherence group in Jerusalem and a composite index of
the six variable QOL factors. The volatile fluctuations in group-meditation
attendance closely mirror the fluctuations in the QOL index; adding further weight to the argument that the meditators were the causal factor in the
QOL improvements.
Orme-Johnson DW; Alexander CN; Davies JL; Chandler HM; and Larimore
WE; Journal of Conflict Resolution, 32(4): 776-812, 1988; Journal of Conflict
Resolution (34: 756–768, 1990) Collected Papers v4.333.
Field Research Summaries 20
Results of the national demonstration project to reduce
violent crime and improve governmental effectiveness in
Washington, D.C.
An experiment in Washington DC to study the effect of a large group of
meditators on social trends, saw a rapid reduction in violent crime during the
project period.
The researchers, led by John Hagelin a renowned quantum physicist, set up
this major prospective social study in Washington DC. The objective was to
show how easy and simple it is to reduce crime and social stress and
improve the effectiveness of government if you can intervene from the field
of consciousness.
In essence the idea was to instigate a high profile demonstration of the
effectiveness of reducing stress in the collective consciousness of a
population. As with earlier studies, the method for achieving this effect was
the deployment of a coherence-creating or Super Radiance group of TM
Sidhas.
As we have seen, about forty earlier field studies had already demonstrated
the power of the Super Radiance effect and so the understanding of the
mechanics of coherence creation was already well established. What the
researchers wanted to do was try and make a big impression in the most
important capital city of the world. The idea was to attract attention from
the relevant authorities as to the immense possibilities for crime fighting
and war prevention.
Police ridicule prediction
The project took place between June 7th and July 30th 1993. Based on
previous experience, the researchers predicted in advance that the TM
Sidha group would reduce crime by over 20% in the city during the study
period. At the time the local police authority ridiculed this prediction. The
police chief actually went on record to assert that the only event that would reduce crime that much in Washington during the summer months would
be 20 inches of snow.
Undeterred by this professional cynicism, 800 TM-Sidhas arrived in the first
week of the trial period. This influx gave the group a comfortable Super
Radiance level straight away for the conurbation around Washington. By
the last two weeks of the two-month trial period the group had grown to
4,000 in number.
Although the Super Radiance threshold for an area is normally the number
of TM-Sidhas it takes to equal or exceed the square root of 1% (√1 %) of the
local population, (About 173 TM-Sidhas for Washington DC), in this instance
it was felt safer to create or exceed the Super Radiance effect for the whole
country (About 1,750 TM-Sidhas). So instead of aiming to attract 173 TM
Sidhas, the √1 % of the Washington area population, the study team set out
to attract in excess of 1,750 TM-Sidhas, the √1 % of the entire US
population. There were important reasons for this change in the Super
Radiance strategy.
As with the earlier Washington crime prevention project, (See field summary 14)
the reasoning the researchers departed from the normal formula was based on Washington DC’s prominence as the national capital of the world’s major
super power.
The city not only includes national institutions such as the Presidency, the
Supreme Court of Justice, Congress and many other government
organisations, but nearby are also the Pentagon, The State Department and
the CIA headquarters.
These latter institutions spread their influence across the world. And on the
level of consciousness this influence is entirely reciprocal. Unfortunately for
the US it is a case of “As you sow, so shall you reap.”
Washington's crime rate is three times the national average
As such, the researchers saw the city, as a focal point of collective stress
both from the nation and the international community. They surmised that
it was this exposure to global collective stress that provoked such a high
level of crime within the area - over three times the national average crime
level.
In other words, the researchers reckoned that to instigate a rapid decline in
local crime, the TM-Sidha group would have to be able to handle a lot more
than just the locally generated level of collective stress.
Recent history of climbing crime rates
Washington's immediate history showed that during the first five months of
the year prior to the research project, violent crime had been steadily
increasing. This increase continued on into the first week of the project. But
after the first week or so and as the numbers of the meditating group grew,
violent crime began a steep decline (violent crime is defined here as HRA
crime: homicides, rapes and aggravated assaults, measured by FBI Uniform
Crime Statistics).
From that time on until the end of the two-month experiment, HRA crime
stayed well below the time series prediction.
23.6% drop in crime during the demonstration
The maximum impact was an unprecedented drop in crime of 23.6%,
occurring when the size of the group was at its largest in the final phase of
the project.
The statistical probability that this result could reflect chance variation in
crime levels was less than 2 in 1 billion (p < .000000002). After the project
and as predicted by the researchers, HRA crime began to rise again. The
researchers were unable to attribute the effects to other possible causes,
such as temperature, precipitation, weekends, and police and community
anticrime activities.
Contrary to the Police chief's predictions, Washington did not benefit from
20 inches of snow. In fact throughout the project the city experienced
extremely hot weather conditions.
A range of other improvements
Also, as predicted by the researchers before the project, there was a range
of other improvements during the study period.
• President Clinton experienced improved approval ratings (p =5.29 x
10^-8).
• Media positivity toward President Clinton showed a net change
increase (p =.01).
• Emergency psychiatric calls decreased (p =.009).
• Hospital trauma cases decreased (p =.02).
• Complaints against the police decreased (p =.01).
• Accidental deaths decreased (p =.05).
• Quality of life index improved (p =3.22 x 10^-5).
Hagelin JS; Orme-Johnson DW; Rainforth M; Cavanaugh K; Alexander CN;
Shatkin SF; Davies JL; Hughs AO; Ross E; Institute of Science, Technology
and Public Policy Technical Report 94:1, 1994. Social Indicators Research
(47: 153–201, 1999)
Collected Papers v 6.489
Laboratory research 1
Can time series analysis of serotonin turnover test the
theory that consciousness is a field?
The study suggests that stress indicators in the physiology of non
meditating subjects located in the vicinity of a meditation programme are
reduced. During the study, as the numbers of a meditating group increased,
there was a correlation between a decrease in a nearby subject group’s
cortisol levels (a hormone associated with stress) and an increase in their
serotonin levels (a hormone associated with mental well-being).
We have hypothesized that group practice of the TM-Sidhi program can
affect society, and this study helps to understand the effect,” Dr. Walton, one
of the researchers conducting the study, is quoted as saying. “Group practice
actually reduces the effects of stress, in those in the vicinity, in a manner
similar to the reduction within the individual meditator when he practices
the Transcendental Meditation programme.”
Pugh ND, Walton KG, Cavanaugh KL, Society for Neuroscience Abstracts 14:
372, 1988.
Laboratory research 2
Inter-subject EEG coherence: Is consciousness a field?
This fascinating study was intended to demonstrate that an individual's
coherent brain waves influence other people at a distant and without any
other physical interaction taking place. The theory is that consciousness is
an underlying unbounded field that connects us all. If this hypothesis were
true, then we would expect changes in individual consciousness to also
affect the overall field. Positive findings from this study are important as it
is this ‘at a distance’ or 'field' effect that enables Super Radiance to have its
remarkable broadcast effect on society.
Super Radiance is achieved when only 1% of a given population practise
Transcendental Meditation or the square root of 1% of a population
practise the TM-Sidhi programme together in a group. When these numbers
of meditators are established they not only create brainwave coherence for
themselves but also create coherence in the collective consciousness of the
whole population.
This coherence results in an immediate and significant drop in a range of
negative and incoherent behaviour such as social disorder, warfare, crime,
accidents and so on. At the same time there is a commensurate rise in more
positive activity such as business start-ups, increased employment etc.
Researchers have observed that EEG is sensitive to changes in individual
consciousness (EEG stands for electroencephalogram. Essentially an EEG is
a recording of the ‘brainwaves’ or the electrical activity of the brain.). So, in
this study, EEG readings were used to test the theory that, if consciousness
were an unbounded field, then matching or similar fluctuations in this field
would be detected by EEG readings among different individuals.
The speculation was that subjects under test might show synchronised rises
and falls in EEGs in the same way as corks rise and fall together on the same
wave.
The researchers carried out their experiment in 1979, during the Amherst
study when 2,500 TM-Sidhas meditated together in one group (See research
summary 9). The experiment was designed to see if individuals 1,170 miles away would register changes in their EEG readings at the same time the
2,500 TM-Sidhas were meditating.
Inter-subject EEG coherence was measured between three healthy
individuals during six experimental periods. These experimental periods
occurred during the exact time when the group in Amherst were carrying
out the advanced TM-Sidhi programme of meditation. In addition, the
researchers carried out the same measurements during six-control periods
when the 2,500 group was not meditating. This was a blind study in that the
subjects were unaware of the timing of the Amherst group’s activities.
As predicted there was a significant increase in the level of inter-subject
EEG coherence during the experimental periods in comparison with the
control periods. In other words, the subjects’ brainwave coherence was
seen to increase considerably more on experimental days compared to
control days. (p = 0.02)
Orme Johnson DW, Dillbeck MC, Wallace RK, 1982; International Journal of
Neuroscience 16: 203 – 209
Collected papers v.3.222
Laboratory research 3
Field model of consciousness: EEG coherence changes as
indicators of field effects - Research abstract
In this experiment the researchers looked at changes in EEG coherence
patterns in different subjects to test the theory that there is a common field
of "pure consciousness" that links all individuals. The logic being that if
there is a common field, as predicted by quantum physics, then humans
must also be part of that field and if humans are conscious, then as they are
part of that field, the field must also be conscious.
In ten trials, EEG was concurrently measured from pairs of subjects, one
practicing Transcendental Meditation (TM) and the TM-Sidhi technique of
"Yogic Flying" (YFg) said to enliven the proposed field of consciousness. The
other subjects performed a computer task.
Box-Jenkins ARIMA transfer function analysis indicated that coherence
changes in the YF's 5.7-8.5 Hz band, the band sensitive to TM and YFg,
consistently led to coherence changes in the other subject's 4.7-42.7 Hz
band. In addition, a clear relationship was seen among subjective reports,
coherence patterns, and strength of intervention effects. It was concluded
that these data support a field model of consciousness. Alternate
explanations are explored within the study and excluded.
Travis FT, DW Orme-Johnson DW; International Journal of Neuroscience
1989 December; 49(3-4)203-11.
Laboratory research 4
Effect of group practice of the Transcendental Meditation
program on biochemical indicators of stress in non
meditators: A prospective time series study – Research
abstract
This study investigates a proposed psycho-neuroendocrine mechanism that
may help to explain, at least in part, the observed reductions of behavioural
indicators of social stress reported in other studies on the group practice of
the TM and TM-Sidhi programme.
Dynamic regression analysis of time series observations over the
experimental period (77 days) found that the daily change in the size of a
TM group was a significant predictor of immediate subsequent mean
(natural log) overnight excretion rates of
a) Cortisol and the main metabolite of serotonin (5-HIAA) and
b) The ratio of rates for 5-HIAA and cortisol.
An increase in the day to day size of the group for the afternoon session was
a significant predictor of reduced cortisol excretion later that night in a
group of 6 non-practitioners living and working up to 20 miles from the
group (p=.004)
An increase in the daily change of group size also was a significant predictor
of increases in both the excretion rate of 5-HIAA (p=.03) and the ratio of
excretion rates of 5-HIAA to cortisol (p<.0001)
Walton KG, Cavanaugh KL, and Pugh ND; Journal of Social Behavior and
Personality 2005;17(1):339-376.
Is the research reliable?
“There is more evidence that the group practice of Transcendental Meditation
can turn off war like a light switch than there is that aspirin reduces headache
pain"
John Hagelin
It is so easy to be sceptical about something new and extraordinary.
This is particularly so for something as extraordinary as the broadcast effect
of Transcendental Meditation (TM) and the TM-Sidhi programme on social
behaviour. For this reason, as the studies on the Super Radiance effect have
accumulated, the researchers have become more and more rigorous in
developing and organising their research protocols. The result of this
rigorous attention to detail is that there is now a body of academic
literature unique in the social sciences field for its clarity and unequivocal
conclusions.
As John Hegelin, a leading quantum physicist and distinguished authority on
the Super Radiance effect, says, “There is more evidence that the group
practice of Transcendental Meditation can turn off war like a light switch
than there is that aspirin reduces headache pain."
The vision of consistency
A large part of the success of the research into TM derives from the
systematic way in which it is taught and practiced. As mentioned in the
introduction, almost from the start of his life long mission to bring the
benefits of Transcendental Meditation to the Western World, Maharishi
realised the need for rigorous independent research to validate the claimed
benefits of daily deep meditation.
Maharishi's vision was to use the searchlight of scientific enquiry and
analysis to penetrate the fog of ignorance that pervades the West about the
human mind and consciousness. To enable this scientific approach, ever
since the 1960s Maharishi set about establishing meticulous standards of
systematic teaching. Maharishi taught all the thousands of TM teachers around the world to teach their students in exactly the same way following
a well-established seven-step procedure.
This systemisation has been invaluable for research purposes. The consistency of approach adopted by all accredited TM teachers ensure that, whenever scientists have to work with large groups of meditators, they can be completely confident of the consistent practice and consistent benefits being derived from the practice. The systematic nature of both the teaching and the benefits experienced have allowed for a high degree of replication in research activity with stunningly consistent results.
The six features that underpin the reliability of Super Radiance
research
It is this consistency that provides such a strong foundation for research
study into the Super Radiance effect. The reliability of teaching and
consistency of results enable the research to benefit from six features.
Together these six features produce a degree of credibility to the research
findings almost unique in the social sciences field:
1. Repeated findings show a strong correlation
2. Publically available standardised evidence gives independent
unarguable validation
3. Lead-lag analysis confirms the before, during and after effect
4. The unique precision in timing and numbers for many of the projects
removes alternative explanations
5. Time series analysis creates a reliable gauge for comparison
6. Peer reviewed and published work show the methods are backed up
by independent scientists
1. Repeated findings on Super Radiance projects
Super Radiance creating groups of TM-Sidhas have been set-up on
innumerable occasions over thirty-five years in about twenty-one countries.
All of these groups have achieved what are now familiar results to both
outside observers and the participants. The fifty-three actual studies that
have arisen from these many events provide a thoroughness of field-testing
that is rare if not unique in the social sciences.
A number of studies are multiple studies within themselves with several
groups of TM-Sidhas or several different communities of meditators being
monitored.
Not least of which are the early studies carried out in the 1970s firstly on
the 1% effect in eleven different US towns (field summary 1), then ten or so
suburbs in Cleveland (field summary 2), then a further 48 towns across the USA
(field summary 4) and so on. The repetition of studies all yielding pretty much
unfailing results demonstrate a strong correlation between the TM peace
creating activity and reductions in international hostility, war deaths,
terrorist activity, violent crime and so on. This repetition reduces the
probability that the results are achieved by random chance to effectively
zero.
2. Publically available standardised evidence
One of the advantages that the TM researchers have is that they do not have
to find or construct their own means to measure the results. The studies
draw on publically available statistics to back up the research.
Developed nations, where many of the peace projects took place, all have
various government departments and agencies collecting and collating data
on factors ranging from fatal car accidents, homicides, suicides, terrorist
activity, other violent crime as well as a range of economic statistics.
Even in chaotic war zones there are international agencies monitoring and
publishing statistics on war deaths. Inter government activity and
international relations are closely monitored by a number of different
research organisations and think tanks that publish their results.
The public and independent nature of the statistics provides the
opportunity for other researchers to check and even replicate a study and
this provides a strong precaution against scientific bias or incompetence.
3. Lead-lag analysis
The precision of both the results gained and the timing of Super Radiance
group activity mean that lead-lag analysis can be used to determine the
causal factor. In other words, researchers can easily observe which moves
first. Is it the initiation of the peace group or the initiation of the social
change?
The lead-lag evidence indicates that the initiation of the peace group is the
causal factor every time and this has been a winning argument in achieving
publication of important studies. One excellent example that demonstrates
the cause and effect factor is the Lebanon study, where war deaths
fluctuated on a daily basis, over several weeks, in line with how many TM
Sidhas were attending the Super Radiance group (field summary 19).
4. Precision in timing and numbers removes alternative
explanations
All published studies involve careful research into the possibility that the
social
changes have not been caused by alternative factors.
So, studies look at various possible alternative factors such as police
procedures, weather changes, seasonal differences, government initiatives
and so on. The precision in the timing of both the start and finish of TM
based peace projects helps rule out other possibilities as being alternative
causal factors. Particularly good examples of this factor occur with the
Washington study (field summary 20) and the Rhode Island study (field summary 7).
5. Time Series Analysis (TSA)
In a number of the studies you will see that the researchers have used time
series analysis. This is especially the case in the published peace research
studies.
TSA is a mathematical tool that helps clarify the confusing complexity of
social interaction. TSA creates a statistical model that enables a reasonable
prediction to be made as to what is likely to be happening in any given
social situation. This prediction is carried out by factoring in known data on
social, seasonal, weather and economic trends. If, when a Super Radiance
intervention takes place, there is a sudden and dramatic change that
contradicts the TSA prediction then it helps reinforce the argument that
there is a new causal factor in play.
This tool was useful for the first global peace project that assessed the
impact of a global coherence group on a wide range of QOL factors across
the world.
6. Peer reviewed and published peace research projects
As a result of the five factors above, thirty-two research studies on TM
based peace projects have now been published in peer reviewed scientific
journals
have
been
presented
to
academic
conferences.
To be published in academic journals or to be submitted to a conference
debate means that the research has been read, analysed and accepted by
panels of distinguished and independent experts in the relevant field of
academic work. In other words, having a paper accepted for publication
demonstrates that the research is judged by academic peers to be of
sufficient professional quality to be worthy of attention by a wider
community of academic experts.
What the scientists say
“I think the claim can be plausibly made that the potential impact of this
research exceeds that of any other ongoing social or psychological research
program. It has survived a broader array of statistical tests than most
research in the field of conflict resolution. This work and the theory that
informs it deserve the most serious consideration by academics and policy
makers alike.”
"Although I myself have not been directly involved in this research, from my perspective of almost 40 years of study of foreign policy, arms control, and theories of social change, I can say that this is extremely significant research. I have participated in urging members of Congress and other government leaders to try it. The cost of implementing a permanent coherence creating group in the world is less than a single B2 bomber."
"The hypothesis definitely raised some eyebrows among our reviewers. But the
statistical work is sound. The numbers are there. When you can statistically
control for as many variables as these studies do, it makes the results much
more convincing. This evidence indicates that we now have a new technology to generate peace in the world."
"I was initially sceptical, but having studied the research completed to date, I
have concluded that these studies on the Maharishi Effect have subjected
theory to proper empirical tests. They have shown sound results which
demand serious interest."
Ken Pease, Professor of Criminology at the
University of Huddersfield, Chairman of the Belfast-based Centre for the
Independent Research and Analysis of Crime, and Home Office adviser.
"In the studies that I have examined on the impact of the Maharishi Effect on
conflict, I can find no methodological flaws, and the findings have been
consistent across a large number of replications in many different
geographical and conflictual situations. As unlikely as the premise may sound
I think we have to take these studies seriously."
Ted Robert Gurr PhD,
Professor of Government and Politics, University of Maryland.
"I want to express my support for this research. What we are really looking at
here, I think, is a new paradigm of viewing crime and violence; and the new
paradigm says, look to the individual acting in concert with other individuals
to reduce crime constructively.... Having worked extensively on social
problems in the District of Columbia for some 24 years at the University of the
District of Columbia ... I'd like to encourage taking this new idea very seriously
... I would like to recommend that this new model that is being offered and
advanced here, after a number of exhaustive and very carefully controlled
studies, be considered, and that we think about ways that it might be
implemented in the inner city with youth and community people who live
here."
Anne Hughes,
PhD, Professor of Sociology and Government,
University of the District of Columbia.
"These studies provide a great hope for humanity, a breath of fresh air. We
have repeatedly seen that international law, treaties, and even the United
Nations cannot prevent war, or even contain it within certain rules such as the
Geneva Convention. Can we afford to overlook this research? It breaks my
heart that so many people are being killed every day, including many fine
young Americans, when we haven't even tried this first."
Professor Ved Nanda,
Director of International Legal Studies at the University of Denver
College of Law.
What is Transcendental Meditation?
The background to Transcendental Meditation
Maharishi’s Vedic Science contends that all the fragmented values of matter
and energy and every aspect of nature and natural law is held within and is
an integral part of an unmanifest unified field of pure intelligence. These
complex and multifaceted values of matter and energy include of course the
human nervous system, human society and the material world that
supports us.
As the fundamental building block of the entire universe, the unified field is
seen to have a number of innate properties including infinite correlation,
infinite organising power, infinite interconnectivity, infinite dynamism,
immortality, infinite creativity, and self-referral functioning. Essentially, this
last phrase means that this unified field of pure intelligence is aware of
itself.
This key property of self-awareness gives rise to the understanding that the
unified field is also a field of pure consciousness. In other words pure
consciousness is seen to be, at its deepest level, the core essence of both
solid matter and energy as well as any other non-material aspects of
creation.
Being part of the unified field, the human nervous system is able to
experience pure consciousness. This is despite consciousness being beyond
the intellect and common senses and even beyond time and space. Our
direct experience of this unified field of existence occurs in what is termed
as
transcendental consciousness. Transcendental consciousness is
described by Maharishi Vedic science as the fourth state of consciousness,
the first three being waking, dreaming and sleeping.
The most easy and natural way for you to regularly attain and experience
transcendental consciousness is through the practice of Transcendental
Meditation (TM) a mental practice carried out in silence whilst sitting
comfortably with your eyes shut.
When you practice the TM technique you naturally turn your attention
inwards towards the subtler levels of thought until your mind transcends the experience of even the subtlest state of thinking and arrives at the
source of thought itself – the infinitely dynamic, unmanifest, all powerful,
eternal, self-referral field of pure consciousness, the unified field of pure
intelligence. The experience of pure consciousness is one of blissful total
rest, deep inner silence and yet at the same time full alertness.
How TM is taught?
The practice of TM is taught over four consecutive days in a sequence of
seven steps. The teaching methodology is always the same and can only be
delivered by an accredited professional teacher of TM. It is important to
note that to become a TM teacher first and foremost you have to be an
experienced meditator and then undertake a rigorous teacher training.
Teacher training extends over a minimum of three years before the
candidates are accomplished enough to pass on this practical knowledge to
others in a systematic and reliable way.
Maharishi has trained tens of thousands of teachers around the world. As a
result over six million people have taken up this simple, natural and easy
practice. Almost universally, people who have learned TM and practice
regularly, report a life of greater creativity, higher productivity, improved
health, greater happiness, more positive behaviour, and deeper and more
rewarding relationships.
This multiplicity of benefits derives from the principle that the two basic
steps of progress are rest and activity. The human physiology cannot go on
and on without resting to refresh, replenish nourish and repair.
An alert and healthy mind and its physical counterpart the brain are the key
to a balanced healthy life, daily successful problem solving, harmonious
relationship building, necessary learning and fulfilment. Without restoring
strength and vigour to our brain physiologies through the regular deep rest
of Transcendental Meditation we are prone to accumulate stress, make
mistakes, develop ill-health and fall prey to negative emotions and
destructive activity.
Is Transcendental Meditation a religion?
TM is sometimes confused with religion or religious activity.
Understandably, this confusion arises for two reasons.
Firstly, we see confusion arise because the regular experience of
transcendental consciousness expands the conscious mind, into what are
commonly considered the realms of the unconscious mind. This expansion
of the mind invokes a more acute awareness of and reverence for nature
and the deeper values of life. People who practice TM increasingly
experience the oneness of creation in their everyday life and their everyday
social interactions. For those who are already religious the experience of
this oneness gives both a deeper and wider appreciation of the depth of
their religion and incidentally of other religions as well. As such,
understanding and tolerance of other faiths is cultivated naturally and
spontaneously.
Although TM itself does not require any religious belief and does not
involve any form of religious worship or devotion, the number of religious
followers who practice TM is wide and varied. As examples a Roman
Catholic priest, Father Mejia has been a driving force behind the Super
Radiance groups in Columbia. Buddhist monks in Cambodia practice TM.
Various orders of Christian monks have adopted TM as part of their
monastic regime. Israeli Jews in Jerusalem formed the basis for a TM-Sidha
group there. Mayan tribes people in Mexico are recent enthusiastic
supporters of the practice and many traditional Brahmin families in India
are adopting TM as a sound basis for their daily routine of meditation.
The second reason that TM is confused with religion is that TM is
sometimes seen as derivative of Hinduism. It is nearer the truth that TM and
Hinduism are derived from the same holy tradition of Vedic Seers and
saints. The ancient Vedic philosophy of India is countless generations old
and predates the Hindu faith by thousands of years. Veda means knowledge
of the fundamental laws of nature and as such is more akin to a science or
philosophy rather than a belief or mode of worship.
At Last
People actually don't need to present themselves in reality when they participate in specific peace meditation events.
If guided by your inner self, you can join regional peace meditation activities. You don't need to show up in any physical spaces or attend any webinars; you just need a peaceful space and your mind.
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